Saturday 14 February 2015

Tales of dogs, left overs, and taking a risk

A sermon given at the induction for Sylvia 'Akau'ola Tongotongo 
into the Burwood Heights Uniting Church, Melbourne, Australia.  


Matthew 14.13-23a. Jesus wants to pray, but can’t get away from the crowd. He heals, teaches and feeds the crowd. His friends learn more about who he is, and what it means to follow him … 
and finally Jesus gets the space to pray.  

Mike turned up to church. His first time for a long time. They knew something wasn’t right, because he brought his dog to church – into church.  “She’s my companion”, he said to the greeters at the door.
 http://www.urbanpetservices.com/PetCare/PetPictures/DogPic1.jpg

Some were concerned, even worried. Murmurings, mutterings. The dog might soil the carpet. What about fleas? Don’t those dogs bite?
Through the service the dog sat quietly. Mike sat intently. And the back row did its ministry superbly.  The 4 year old stared at the dog, over the toys and crayons.  The 18 month old toddled over to pat the dog.  Her mother watched with a little smile on her face.

Fellowship time and a cuppa after worship. “You can’t have a dog around food. What about …” More mutterings. Someone talked to Mike. And then to the dog. The dog talked back. 

When the dog barked, someone came over and suggested to Mike that he might tie up his dog outside.  He smiled, said yes and took the dog out … and kept walking down the street.

Fortunately two of the blokes noticed and took off after Mike and his companion.  They talked, and eventually wandered back to the church together.


In the ministry and mission of the church, we are often faced with this dilemma.  We know how to cope when things are normal, when people are like us. But opportunities come in surprising packages, and sometimes even scary ones.

"Send them away.
We have nothing."
We echo the words of Jesus' friends.

Mike’s story is not one of an encounter with bad church people, but with a normal mix of human delight, confusion, fear, anxiety, hope and … What do you do with a dog in church – what do you do with a person who insists that she is his companion?

Mental health issues, alcohol or substance additions, anger, fear, cynicism, even hopelessness. As long as they are not obvious, we can cope.

But when they are obvious, and especially when they come to us from strangers, we struggle when we don’t know how to respond. “Send them to Harrison or Wesley or Lentara”, can be our reaction.

This Scripture and this day sit in a melee of the season of Epiphany, Valentines day, Lent and an induction of a congregation and minister into a new ministry.

Epiphany – Who is this Jesus?
Lent – How do we follow this Christ?
Induction – How do we do ministry together?
Valentines day – Did he remember the flowers, chocolate and cards!! (No relevance really, just thought I’d throw that one in!!)


This moment, and this scripture, is packed with pastoral, missional and discipleship moments and inferences.

“When Jesus heard that John had been murdered, he withdrew to a deserted place.” “And after he had dismissed the crowds, he went up the mountain by himself to pray.”

These are the bookends of this and other stories in the gospels … Jesus withdrew to pray.  He is not a superhero who flits from healing a blind man to feeding a crowd to preaching.  Jesus is deeply reliant on this relationship with God.

Think for a moment about the life and breathing in and out of ministry and mission in our congregation; ordained, lay, part time, full time, no-available-time-but-ok.  We need the space and time to reflect, to grieve, to gather our thoughts after all sorts of events. That’s the breathing in … the life-giving, sustenance of ministry and mission. Sometimes all the stuff we do takes our breath away, and we need to withdraw. Those of you who have led worship know that sometimes it knocks the stuffing out of you. We need to breathe in. We can’t always be giving and giving.

This is a missional perspective and posture, too.
As church, we are engaged in the mission of God.  It is God’s mission, for which there is a church. One of these missional moments happens when we recognize that it is God’s mission, not ours … and one of the ways we acknowledge that is to engage in a practice of prayer.  Busy-ness is not a spiritual gift.

As a Synod we have urged the Major Strategic Review to have on its agenda “faith formation and discipleship”.  Our spiritual disciplines of prayer, engagement with scripture, listening to God, our Lenten disciplines of fasting and reflecting on the life and passion of Christ … these are part of our formation as followers of Jesus.

But, as a church, we are also deeply engaged in understanding our context, our mission and ministry in 2015 and beyond.  Faith is best formed when it is tested in the real places of our world – in mission and in ministry. 

‘God, there are needy people.  Send them away’
‘You give them something’, is the reply.
‘We have nothing’, we say.
‘Give what you have to me …’

The disciples see a hungry crowd.  They see a problem.  They form a committee and decide that the budget won’t meet the need.
What builds their faith is when they realize what it means that God is there with them:  Twelve disciples, twelve baskets.

This is not an instructive story about how to feed a large crowd at a church pot luck.  This is a story of revelation and call – A narrative about understanding who Christ is, and of what it means to follow this One. Epiphany and Lent: Recognizing God in many different spaces, and responding to a call to follow, which means acknowledging that its not all about me and my resources. 

This is one of many moments which the gospel writers use to describe this stumbling, growing faith of the disciples; and which the gospel writers use to feed the stumbling, growing faith of the people in their communities … and ours.  Who is this Jesus? How do we follow?


We are invited, called, welcomed to participate in the Mission of God in the world – and specifically in this postcode, on this corner, with this shopping center over the road and this tram stop outside.

Like the disciples, our focus can too often be on our activity and participation, what we can and can’t do, what we have (or more often what we don’t have!) rather than on what God is doing – on the mission of God. When we focus on our participation, we too often limit what might happen, what could be done, what is possible when the needs or the crisis is so urgent, rather than on what God is doing in this moment.

YES we need to watch budgets, and care for buildings and plan events. But they are means to another end – what is God doing in our neighbourhood, in our community, in our lives. 

Mike lives with a mental illness.  He spent years caring for his sick mother. After his mother died, the home they lived in was sold, and he had to move out … to a shabby one bedroom flat behind the shops.  The family never spoke to Mike again, and all he had was the dog.  Faithful companions to each other.

Mike turned up to church.  And he got to experience a congregation. And a congregation got to experience Mike.  Growth in discipleship, expression of mission and pastoral care all rolled into that moment when the community struggled with not knowing what to do, but trusting that God might do something in this moment.

Being a welcoming community can often challenge our understanding of ‘our community’. Mental illness, dogs as companions, heavy drinkers, and ‘my rights’ don’t always sit comfortably in the same space. But when we look into another’s eyes for long enough, and when we listen to the stories, we discover a space of freedom, ‘comfortably uncomfortable’ – where we rediscover welcome and community.


Sylvia. People of Burwood Heights.
As you begin in this new ministry together, and as you continue in your ministries, take the time necessary to listen to what God might have to say to you. In times of grief. In times of planning. In times of meeting as a council or as a congregation … allow silence, prayer and listening to be means of grace to you in your mission and ministry.

I have experienced Sylvia as a woman of prayer and deep compassion.  No doubt that you will too.  But you will need to care for her and John as well. Ensure that she takes her leave and days off; and respect her space to do so. Pray for her. Pray with her. And welcome her prayers and compassion as gifts that grow your own faith and discipleship and mission.

And when the Mikes of this world come to your door, and the opportunities for Mission and Ministry are vast (and they are), listen for the voice of One who might ask you to give them something.  You may find resources beyond what you expect, an epiphany of Christ in that place, and a chance to grow as disciples and as a missional community.  



And there will be bread for sharing, friendship for strengthening, grace for renewing, and the Spirit of God for breathing.  May you share and breathe, be strengthened and renewed through all the delights and struggles of your moments together.

May the grace, love and presence of Christ be with you, those you love and those you are learning to love.

Monday 9 February 2015

Rediscovering welcome and community

Being a welcoming community can sometimes challenge our understanding of 'our community'. Mental illness, dogs as companions, heavy drinkers, and 'my rights' don't always sit comfortably in the same space. But when we look into another's eyes for long enough, and when we listen to the stories, we discover a space of freedom, 'comfortably uncomfortable' - where we rediscover welcome and community.

Monday 2 February 2015

Making Room.

A couple of thoughts about prayer ...


Prayer is not a matter of many words.
It is a matter of making room for God to live in us.
It is a habit of paying attention, of listening to our hearts, and to God’s heart.
It is a habit of bringing what we see in our world before God …
And making room for God to live in us.



Prayer, and the Lord's Prayer, invites us to pray in the reality of this world:
Where God’s will is and isn’t done
Where daily bread is abundant, and where it is scarce
Where forgiveness is offered, received … and refused
Where temptation is real, and where it is rejected
Where evil seems to loom larger than love
And where love delivers from evil.